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<title>Diminished Capacity</title>
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<description>Perry E. Metzger's worthless opinions</description>
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<dc:creator>Perry E. Metzger</dc:creator>
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<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-10T18_30_31.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-10T18_30_31.html</link>
<title>Anti-Bush sentiments from around the net</title>
<dc:date>2004-09-10T18:30:31-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Politics</dc:subject>
<description><![CDATA[Doug Bandow of Cato on
<a
href="http://www.salon.com/opinion/feature/2004/09/10/conservatives/index.html">Why
conservatives must not vote for Bush</a>.<br/>
William Saletan in Slate on <a
href="http://www.slate.com/Default.aspx?id=2106484&">why the worst
defense is a bad offense</a>.<br/>
The Financial Times Editorial Board say <a
href="http://news.ft.com/cms/s/1a93c6de-02ca-11d9-a968-00000e2511c8.html">that
it is time to consider withdrawal from Iraq</a>.<br/>]]></description>
</item>
<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-10T12_49_13.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-10T12_49_13.html</link>
<title>Dreams vs. Reality</title>
<dc:date>2004-09-10T12:49:13-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Politics</dc:subject>
<description><![CDATA[Often, people propose that the government "do something" about a
particular problem. They describe some sort of plan, and they claim
that, properly executed, the plan will produce the results that they
want.
<p>
What they ignore, however, is that it is rarely the case that a plan
can be executed precisely as envisioned.
<p>
Chess players and computer security professionals learn a hard lesson
early in their careers: you must assume that your adversary will
behave intelligently, not that he will behave stupidly. You must judge
your plans not against what your wildest dreams, but against what will
happen if a smart opponent attempts to thwart your actions.
<p>
Similarly, when judging the proposal that the government undertake
some action, one must consider what will happen if real-world
bureaucrats, not saintly geniuses, execute the plan, and what will
happen if an array of real world forces interfere with it.
<p>
For example, consider the dream a number of neo-conservatives had when
they dreamed up the idea that a strong U.S. should re-shape the Middle
East by invading selected countries and imposing democracy by force
majeur. (This isn't a conspiracy theory &mdash; the idea was written
about in public even before the 2000 elections.)
<p>
Now, it is all fine and well to daydream about our military might
sweeping aside dictatorships without loss of life, and of crowds of
cheering people, freed of decades of tyranny, greeting us with
bouquets of flowers in the streets, and immediately setting up Western
style democracies.
<p>
However, in the real world, we have a military that is not run or
staffed exclusively by saintly geniuses. Opponents are also unlikely
to cooperate with our plans &mdash; they will seek the most effective
possible means to thwart us, and sometimes, they'll be able to find
such strategies.
<p>
We must therefore not judge plans against our hopes and dreams, but
against what is likely to happen in the real world. Indeed, the
prudent planner judges a plan not only against the best case scenario
but against a worst case scenario, because sometimes the worst case,
not the best case, is what happens.
<p>
When examining a proposed government action, we must be especially
skeptical, since there is no mechanism that will act as a check on
poor performance. In the free market, companies that fail to meet
their customer's needs go bankrupt, but governments are funded by
taxation and have no such limitation. A CEO can claim in public all he
likes that he was not responsible for "unforeseen circumstances" but
pleading will not save his company from dissolution. If, however, a
military commander's mistakes result in massive deaths, or if a
bureaucrat's mistakes result in vast waste and the failure of a
program, it is unlikely that they will be punished or that their work
will be terminated. Instead, if they argue well, they might even get
additional resources committed. In the commercial world, the best run
organizations get more resources with time, and the worst run
disappear. In government, the most politically astute organizations
get more resources with time, and often especially if they have failed
at their missions, while the best run organizations have no particular
mechanism that rewards them or increases their scope.
<p>
This is the reason that you rarely wait for long on line at the
supermarket, and it usually has what you want in stock. This is also
the reason that you can wait interminably at the DMV or a similar
government office, only to be told that you have to come back with
additional forms the next day.
<p>
The next time someone says to you "wouldn't it be great if the
government enacted my pet idea...", ask yourself what would happen in
the real world if the government attempted to execute "the perfect
plan", and not what would happen in the word of one's fondest dreams.
In the end, the government will not do you want; it will instead do
what the political process permits.]]></description>
</item>
<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-09T23_56_12.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-09T23_56_12.html</link>
<title>Mises Blog Entry on Liberty and War</title>
<dc:date>2004-09-09T23:56:12-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Politics</dc:subject>
<description><![CDATA[The Mises Economics Blog has a <a
href="http://www.mises.org/blog/archives/002459.asp">great post</a> on
the subject of war and liberty. It is a series of extended quotations
from an essay on the subject by F.A. Harper, the founder of <a
href="http://www.theihs.org/">IHS</a>.  It is long, but I recommend
giving it a read.]]></description>
</item>
<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-09T17_55_53.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-09T17_55_53.html</link>
<title>Michael Crichton Talks Sense</title>
<dc:date>2004-09-09T17:55:53-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Politics, Economics</dc:subject>
<description><![CDATA[I had generally assumed that <a
href="http://en.wikipedia.org/wiki/Michael_Crichton">Michael
Crichton</a> was just the author of some sensationalist
novels (including a recent one called "Prey" that does for
nanotechnology a bit of what "Little Shop of Horrors" did for
dentistry). It turns out, though, that he's got some <a
href="http://www.perc.org/publications/articles/Crichtonspeech.php">interesting
opinions</a>:
<p>
<blockquote>
There is no Eden. There never was. What was that Eden of the wonderful
mythic past? Is it the time when infant mortality was 80%, when four
children in five died of disease before the age of five? When one
woman in six died in childbirth? When the average lifespan was 40, as
it was in America a century ago. When plagues swept across the planet,
killing millions in a stroke. Was it when millions starved to death?
Is that when it was Eden?
</blockquote>
<p>
I suggest reading the whole speech, which is about the environmental
movement. I can't agree with all of it, and I spotted some factual
errors, but overall, I found it refreshing.]]></description>
</item>
<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-09T12_46_54.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-09T12_46_54.html</link>
<title>Aliens Redux</title>
<dc:date>2004-09-09T12:46:54-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Science &amp; Technology</dc:subject>
<description><![CDATA[A while back, I posted an entry called <a
href="http://www.piermont.com/blog/archives/permalinks/2004-07-26T11_36_22.html">"Statistics
and Aliens"</a> where I claimed that <a
href="http://en.wikipedia.org/wiki/Drake_equation">the Drake
Equation</a>, a famous way of estimating the number of intelligent
civilizations in our galaxy, may be wrong because it assumes
statistical independence. I also noted that the possibility that we
would be able to intercept the internal communications of other
civilizations seems remote to me because <a
href="http://en.wikipedia.org/wiki/Information_theory">information
theory</a> dictates that the better the technology, the more
noise-like a communication will seem.
<p>
I've now found <a
href="http://www.newscientist.com/news/news.jsp?id=ns99996255">an
article in New Scientist</a> from a few weeks ago in which <a
href="http://en.wikipedia.org/wiki/Frank_Drake">Frank Drake</a>
himself notes that our own technologies are making us harder and
harder for aliens to hear (and thus presumably their technologies
might make it hard for us to hear them), though the article doesn't
mention the same information theoretic grounds that I do.
<p>
Also, so far as I know, I've seen no one else who questions the
assumption of statistical independence in the Drake equation, which
seems strange. Is anyone aware of another source that mentions that
problem?]]></description>
</item>
<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-09T12_10_54.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-09T12_10_54.html</link>
<title>N.H. has Highest Income, Lowest Poverty Rate</title>
<dc:date>2004-09-09T12:10:54-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Politics, Economics</dc:subject>
<description><![CDATA[<a
href="http://www.theunionleader.com/articles_showa.html?article=42922">A
newspaper article</a> pointed out to me by my old friend Harry Hawk
notes that New Hampshire has the highest median income and lowest
poverty rate in the nation.
<p>
New Hampshire also has no income tax or state sales tax.  <a
href="http://www.taxfoundation.org/statelocal04.html">This web
page</a> shows that it has a lower state tax burden than any other
state in the country other than Alaska (and Alaska largely funds its
state government by taxing oil production).
<p>
Coincidence?]]></description>
</item>
<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-09T11_04_00.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-09T11_04_00.html</link>
<title>28th Anniversary of Mao's Death</title>
<dc:date>2004-09-09T11:04:00-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Politics</dc:subject>
<description><![CDATA[On September 9, 1976, 28 years ago today, one of the <a
href="http://www.gmu.edu/departments/economics/bcaplan/museum/comfaq.htm#part7">most
vicious mass murderers in human history</a>, <a
href="http://en.wikipedia.org/wiki/Mao_Zedong">Mao Zedong</a>, died of
natural causes. He was responsible for the deaths of as many as 65
million of his countrymen &mdash; a number that makes Adolf Hitler
look like an amateur.
<p>
For details on the crimes of Mao and other 20th century Communist
leaders, see <a
href="http://www.hup.harvard.edu/catalog/COUBLA.html">"The Black Book
of Communism"</a>, available <a
href="http://www.amazon.com/exec/obidos/tg/detail/-/0674076087/002-4317370-4824041">at
Amazon</a>.]]></description>
</item>
<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-08T23_37_44.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-08T23_37_44.html</link>
<title>Bruce Sterling on The Singularity</title>
<dc:date>2004-09-08T23:37:44-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Science &amp; Technology</dc:subject>
<description><![CDATA[Some years ago, <a
href="http://en.wikipedia.org/wiki/Vernor_Vinge">Vernor Vinge</a>
came up with an interesting observation.
<p>
At some point in the next few decades, we're going to be able to build
<a
href="http://en.wikipedia.org/wiki/Artificial_intelligence">artificial
intelligences</a> that are comparable to human beings in intellectual
power. <a href="http://en.wikipedia.org/wiki/Moore%27s_law">Moore's
Law</a> being what it is, soon thereafter, we'll be able to build AIs
that are smarter than people, and pretty soon after that, those AIs
will be building yet further AIs that are <em>far</em> smarter than
people, and so forth.
<p>
It is possible that before we learn how to build AIs, we'll first
learn how to perform "intelligence amplification" or "IA", augmenting
human brains with electronics or other mechanisms to produce
intelligences that are better than human. Such amplified humans would
be able to work on improving the amplification technologies, which may
also lead to massively superhuman intelligences.
<p>
It is possible that the first superhuman intelligences will merely be
faster versions of human intelligence implemented by simulating the
human brain on a very fast hardware platform. Vinge calls this "weak"
superhumanity, but it is still potentially quite impressive. <a
href="http://www.foresight.org/FI/Drexler.html">K. Eric Drexler</a> in
his fantastic (but somewhat dated) book <a
href="http://www.amazon.com/exec/obidos/ASIN/0385199732/002-4317370-4824041">"Engines
of Creation"</a> (also available <a
href="http://www.foresight.org/EOC/">online</a>), <a
href="http://www.foresight.org/EOC/EOC_Chapter_5.html#section06of06">presents
a mechanism for simulating a human brain</a>, using a conservative
nanotechnological design, that would run about a million times faster
than a human brain. Such a being could perform a century's worth of
engineering work in less than an hour. Presumably such minds might
improve their own hardware designs with breathtaking speed. Drexler's
design is a pure <a
href="http://en.wikipedia.org/wiki/Thought_experiment">gedankenexperiment</a>
&mdash; no one is likely to ever build the precise construct he
describes, but since it there is solid evidence that it could be
built, it tells us that <em>at least</em> such a construct is
possible, even if far better could be made.
<p>
Vinge notes that once there are intelligences that are substantially
smarter than people, and which rapidly become smarter still, the world
will rapidly change beyond all human comprehension. The limits of
human intelligence will no longer be limit the speed of technological
progress, and humans will no longer be the apex of our civilization.
<p>
Vinge wrote <a
href="http://www.ugcs.caltech.edu/~phoenix/vinge/vinge-sing.html">a
famous essay</a> some years ago on this topic, coining the term "The
Singularity" for it. Once superhuman intelligence appears, our models
of the future and our ability to predict what lies ahead get
irreparably ruptured. No dog, however clever, will ever understand
integral calculus, and it is equally unlikely that humans would
understand the science and technologies of beings far smarter than we
are.  (Vinge's essay is very well written &mdash; I encourage people
to give it a read.)
<p>
Vinge notes in his essay (as of 1993) that he would be surprised if
such changes happened before 2005 or much later than 2030, but the
dates are immaterial in my opinion. Whether such events happen in ten
years or in a hundred years, the impact will be the same, and thirty
years or a century are both a blink of an eye in the context of the
whole of human history.
<p>
Do I believe Vinge? Very much so. Human intelligence is the result of
physical processes taking place in the brain, and we will thus
someday be able to simulate those processes with machines. We will
likely also design machines that produce the same effect by different
means, much as cars are not like horses but also provide
transportation. To claim that we could never gain such abilities is to
claim that human intelligence arises from a supernatural "soul" of
some sort, and I see such overwhelming evidence against that claim
that I cannot give it even passing credence. That which arises from a
physical process we can eventually simulate and understand, and that
which we can simulate and understand we can improve. Whether we enter
the post-human era today, tomorrow or in two centuries is immaterial
&mdash; it will happen eventually if we don't kill ourselves off
first.
<p>
This brings us to the topic of Bruce Sterling.
<p>
Sterling has recently made vague attacks on Vinge's arguments in two
public fora.  One such attack was a speech he gave to the <a
href="http://www.longnow.org/">Long Now Foundation</a> (available <a
href="http://seminars.moose.cc/">here</a>).  Today, I was pointed at
<a
href="http://www.wired.com/wired/archive/12.09/view.html?pg=4?tw=wn_tophead_8">an
opinion piece in Wired</a> with much the same content.
<p>
Here's an excerpt from the Wired essay:
<blockquote>
A singularity looks great in special f/x, but is there any substance
in the idea? When Vinge first posed the problem, he was concerned that
the imminent eruption in artificial intelligence would lead to
ubermenschen of unfathomable mental agility. More than a decade later,
we still can't say with any precision what intelligence is, much less
how to build it. If you fail to define your terms, it is easy to
divide by zero and predict infinite exponential evolution. Sure,
computers might someday awaken into something resembling human
consciousness, but we have no metrics to describe that awakening and
thus no objective way to recognize it if it happens. How would you
test a claim like that?
</blockquote>
<p>
Sterling misrepresents <a
href="http://www.ugcs.caltech.edu/~phoenix/vinge/vinge-sing.html">Vinge's
essay on the singularity</a> completely. Vinge made no claims to
understand intelligence, but his argument does not require that we
understand it precisely. Vinge never claimed that such breakthroughs
would have happened by now, and his argument in no way requires a
particular timetable. He made no claims about "infinite exponential
evolution", either.
<p>
"Consciousness" is also a red herring. Asking "how would you test a
claim like that" is clearly the wrong question to ask &mdash; Vinge's
claim is not about "consciousness" and there is no need to test the
"consciousness" of the superhuman intelligences. We will know if they
are more intelligent than us by their actions, such as building
constructs we cannot understand, and whether they are "conscious" or
not is immaterial to the argument.
<p>
Sterling's tone throughout is laden with indirection. He doesn't ever
come out and say "I think the Singularity is implausible for the
following reasons" &mdash; much like astrologers or the Oracle of
Delphi, he avoids making specific claims and thus can't be found to be
obviously wrong.
<p>
The comments he does make, though, seem stunningly off the mark:
<blockquote>
Even if machines remain inert and dumb, we still might provoke a
singularity by giving humans a superboost. This notion is catnip for
the techno-intelligentsia: "Wow, if we brainy geeks were even more
like we already are, we'd be godlike!" Check out the biographies of
real-life geniuses, though - Newton, Goethe, da Vinci, Einstein - and
you find vulnerable mortals who have difficulty maintaining focus. If
the world were full of da Vincis, we'd all be quarrelsome, gay,
left-handed Italians who couldn't finish a painting.
</blockquote>
<p>
Glib, but I hardly see what it has to do with Vinge's argument at
all. Either minds are a physical phenomenon, and gedankenexperiments
such as Drexler's point to ways that we might produce faster (and
possibly "better") minds than our own, or they aren't physical
phenomena and cannot be understood or simulated. Perhaps Sterling
claims the mind does not arise from a physical phenomenon, though that
would seem to be solidly contradicted by the science of our
day. Perhaps he believes artificial intelligence research is forever
doomed to fail even if the mind arises from physical phenomena, though
I see little reason to assume that either. Perhaps he truly believes
that all superhuman intelligences would be crippled by <a
href="http://en.wikipedia.org/wiki/Attention-deficit_hyperactivity_disorder">Attention
Deficit Disorder</a>, but that is a pretty implausible claim, and he
certainly gives no evidence for it.  Perhaps he finds the idea of
people exploring this avenue of research distasteful or perhaps he
hates smart people (the "brainy geeks" comment seemed a bit
anti-intellectual), but any such distaste doesn't appear to have any
relevance to whether Vinge is right or not.
<p>
Unfortunately, Sterling makes no arguments in any of these
directions. He merely insinuates. Since he's fairly non-specific about
what it is that he's claiming, one can't be completely sure of what it
is that he believes.
<p>
What Sterling lacks in specificity, however, he makes up for in
irrelevant and fairly bizarre side commentary, such as this:
<p>
<blockquote>
More likely yet, we live in a dull, self-satisfied, squalid eddy in
history, blundering around with no concept of progress and no sense of
direction. We have no idea what we really want from our own lives or
from society. And no Moore's law rising majestically on any 2-D graph
is ever going make us magnificent or spiritual when we lack the will,
vision, and appetite for spiritual magnificence.
</blockquote>
<p>
None of this, of course, in any way intersects with Vinge's arguments
in the slightest. It is a complete non-sequitur.
<p>
In spite of the fact that Sterling's final paragraphs are in no way
relevant to his claims about the ides of the Singularity, I still must
take issue with them.  I don't see our society making "no progress" or
being particularly "squalid". Frankly, it is amazing how much we've
done even in the last couple of decades to reduce poverty, disease and
other human ills. Virtually any objective measure one chooses to pick,
from life expectancy among the poorest 20% of the population to the
number of people living without indoor plumbing, will show that pretty
clearly.
<p>
I also have to admit that I have no particular desire in my life for
the "spiritual". If by "spiritual" he means religion, I have no belief
in the supernatural, and no desire to see society waste more of its
time on such flim-flam. If by "spiritual" he means not enough people
share his particular tastes for art or architecture, well, a person
who truly appreciates human freedom does not deny others the right to
their own taste.
<p>
Of course, as I've noted, since Sterling is extremely vague, it is
hard to know what he means with any precision. What I can say, though,
is that he appears to have failed to make a coherent case against
the idea of the Singularity.]]></description>
</item>
<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-07T15_00_11.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-07T15_00_11.html</link>
<title>Aging and Reliability Theory</title>
<dc:date>2004-09-07T15:00:11-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Science &amp; Technology</dc:subject>
<description><![CDATA[Allan Schiffman's blog also has <a
href="http://webpages.charter.net/allanms/2004/09/on-unreliability-of-human-bodies.html">an
entry</a> describing <a
href="http://www.spectrum.ieee.org/WEBONLY/publicfeature/sep04/0904age.html">a
very interesting article in IEEE spectrum</a> about aging. The article
analyzes the aging process in terms of the discipline of reliability
engineering, which is an interesting new approach. See Allan's blog or
the article itself for details. A more detailed paper is available <a
href="http://longevity-science.org/JTB-01.pdf">here</a>.
<p>
I'm pleased to see that the problem of preventing aging is finally
beginning to get serious attention from a variety of researchers, and
that it is even being discussed in mainstream technical and scientific
publications.]]></description>
</item>
<item rdf:about="http://www.piermont.com/blog/archives/permalinks/2004-09-07T14_27_59.html">
<link>http://www.piermont.com/blog/archives/permalinks/2004-09-07T14_27_59.html</link>
<title>Is Iraq like Vietnam?</title>
<dc:date>2004-09-07T14:27:59-04:00</dc:date>
<dc:creator>Perry E. Metzger</dc:creator>
<dc:subject>Politics</dc:subject>
<description><![CDATA[Allan Schiffman asks, <a
href="http://webpages.charter.net/allanms/2004/09/iraqs-not-like-vietnam-at-all.html">in
a very short but well written piece</a>, if Iraq isn't Vietnam all
over again.
<p>
In other news, <a
href="http://www.cnn.com/SPECIALS/2003/iraq/forces/casualties/">CNN
Reports</a>:
<blockquote>	
There have been 1,126 coalition deaths, 999 Americans, 65 Britons, six
Bulgarians, one Dane, two Dutch, one Estonian, one Hungarian, 19
Italians, one Latvian, 10 Poles, one Salvadoran, three Slovaks, 11
Spaniards, two Thai and eight Ukrainians, in the war in Iraq as of
September 7, 2004
</blockquote>
<p>
That means that very soon, some lucky bastard will be the 1,000th
U.S. soldier killed in combat in Iraq. This is likely to happen within
the next 24 hours.
<p>
Will the media notice?
<p>
[NB: The link to CNN above is updated periodically with the casualty
count, so it may have higher numbers than the ones mentioned by the
time you click on it.]]]></description>
</item>
</rdf:RDF>
